RSSHow Fawcett’s Model Differs From Halliday’s
Mar 29
general observations No Comments
Halliday & Matthiessen (1999: 429):
In Fawcett’s model, there is only one system–structure cycle within the content plane: systems are interpreted as the semantics, linked through a “realisational component” to [content] form, which includes items and syntax, the latter being modelled structurally but not systemically; […] in our model there are two system-structure cycles, one in the semantics and one in the lexicogrammar. Terms in semantic systems are realised in semantic structures; and semantic systems and structures are in turn realised in lexicogrammatical ones.
Halliday & Matthiessen (1999: 429):
… grammatical metaphor is a central reason in our account for treating axis and stratification as independent dimensions, so that we have both semantic systems and structures and lexicogrammatical systems and structures. Since we [unlike Fawcett] allow for a stratification of content systems into semantics and lexicogrammar, we are in a stronger position to construe knowledge in terms of meaning. That is, the semantics can become more powerful and extensive if the lexicogrammar includes systems.
Halliday & Matthiessen (1999: 429):
It follows then … that for us [Fawcett’s (extra-linguistic)] “knowledge of the universe” is construed as meaning rather than as knowledge. This meaning is in the first instance created in language; but we have noted that meaning is created in other semiotic systems as well, both other social-semiotic systems and other semiotic systems such as perception. Our account gives language more of a central integrative rôle in the overall system. It is the one semiotic system which is able to construe meanings from semiotic systems in general.
Halliday & Matthiessen (1999: 504):
Fawcett incorporates into the “relational: possessive” category, processes of giving and acquiring; reduces the circumstantial to locational processes only; and includes within these, processes of going and sending. As is to be expected, this alternative analysis embodies certain generalisations that are not made in our account of figures, and ignores certain others which are.
Halliday & Matthiessen (1999: 504):
His abandonment of the distinction between attributive and identifying seems harder to motivate, since this cannot in fact be explained as a textual (thematic) system in the way that Fawcett proposes.
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